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The deep Crisis of the West
The reason British police ignored the abuse of 1400 girls
04.09.2014. A story of rampant child abuse—ignored and abetted by the police—is emerging out of the British town of Rotherham. Until now, its scale and scope would have been inconceivable in a civilized country. Its origins, however, lie in something quite ordinary: what one Labour MP called “not wanting to rock the multicultural community boat.” Thus begins philosopher Roger Scruton his article Why Did British Police Ignore Pakistani Gangs Abusing 1,400 Rotherham Children? Political Correctness. After describing some of the events that have taken place in Rotherham, Scruton goes on to analyze what he sees as the reasons behind the scandal (links in original, emphasis added):
Sociologists convinced government that the police are racist
Fifteen years ago, when these crimes were just beginning, the Stephen Lawrence Inquiry into the conduct of the British police was made by Sir William Macpherson a High Court judge. The immediate occasion had been a murder in which the victim was black, the perpetrators white, and the behaviour of the investigating police lax and possibly prejudiced. The report accused the police – not just those involved in the case, but the entire police force of the country – of ‘institutionalised racism’. This piece of sociological newspeak was, at the time, very popular with leftist sociologists. For it made an accusation which could not be refuted by anyone who had the misfortune to be accused of it.
However well you behaved, however scrupulously you treated people of different races and without regard to their ethnic identity or the colour of their skin, you would be guilty of ‘institutionalised racism’, simply on account of the institution to which you belonged and on behalf of which you were acting. Not surprisingly, sociologists and social workers, the vast majority of whom are professionally disposed to believe that middle class society is incurably racist, latched on to the expression. MacPherson too climbed onto the bandwagon since, at the time, it was the easiest and safest way to wash your hands in public, to say that I, at least, am not guilty of the only crime that is universally recognised and everywhere in evidence.
Police more concerned with political correctness than crime
The result of this has been that police forces lean over backwards to avoid the accusation of racism, while social workers will hesitate to intervene in any case in which they could be accused of discriminating against ethnic minorities. Matters are made worse by the rise of militant Islam, which has added to the old crime of racism the new crime of ‘Islamophobia’. No social worker today will risk being accused of this crime. In Rotherham a social worker would be mad, and a police officer barely less so, to set out to investigate cases of suspected sexual abuse, when the perpetrators are Asian Muslims and the victims ethnically English. Best to sweep it under the carpet, find ways of accusing the victims or their parents or the surrounding culture of institutionalised racism, and attending to more urgent matters such as the housing needs of recent immigrants, or the traffic offences committed by those racist middle classes.
Americans too are familiar with this syndrome. Political correctness among sociologists comes from socialist convictions and the tired old theories that produce them. But among ordinary people it comes from fear. The people of Rotherham know that it is unsafe for a girl to take a taxi-ride from someone with Asian features; they know that Pakistani Muslims often do not treat white girls with the respect that they treat girls from their own community. They know, and have known over fifteen years, that there are gangs of predators on the look-out for vulnerable girls, and that the gangs are for the most part Asian young men who see English society not as the community to which they belong, but as a sexual hunting ground. But they dare not express this knowledge, in either words or deed. Still less do they dare to do so if their job is that of social worker or police officer. Let slip the mere hint that Pakistani Muslims are more likely than indigenous Englishmen to commit sexual crimes and you will be branded as a racist and an Islamophobe, to be ostracised in the workplace and put henceforth under observation.
No one will be fired
This would matter less if fear had no consequences. Unfortunately political correctness causes people not merely to disguise their beliefs but to refuse to act on them, to accuse others who confess to them, and in general to go along with policies that have been forced on the British people by minority groups of activists. The intention of the activists is to disrupt and dismantle the old forms of social order. They believe that our society is not just racist, but far too comfortable, far too unequal, far too bound up with fuddy-duddy old ways that are experienced by people at the bottom of society – the working classes, the immigrants, the homeless, the illegals – as oppressive and demeaning. They enthusiastically propagate the doctrines of political correctness as a way of taking revenge on a social order from which they feel alienated.
Ordinary people are so intimidated by this that they repeat the doctrines, like religious mantras which they hope will keep them safe in hostile territory. Hence people in Britain have accepted without resistance the huge transformations that have been inflicted on them over the last thirty years, largely by activists working through the Labour Party. They have accepted immigration policies that have filled our cities with disaffected Muslims, many of whom have now gone to fight against us in Syria and Iraq. They have accepted the growth of Islamic schools in which children are taught to prepare themselves for jihad against the surrounding social order. They have accepted the constant denigration of their country, its institutions and its inherited religion, for the simple reason that these things are theirs and therefore tainted with forbidden loyalties.
And when the truth is expressed at last, nobody is fired, no arrests are made, and the elected Police and Communities Commissioner for Rotherham, although forced to resign from the Labour Party, refuses to resign from his job. After a few weeks all will have been swept under the carpet, and the work of destruction can resume.
Read the entire article at Forbes. Hat tip Document.no.
Allowing evil to thrive
30.08.2014. The Rotherham abuse scandal represents a savage indictment of the local council and police. Through their spectacular incompetence, cowardice and neglect they allowed more than 1,400 vulnerable girls, some as young as 11, to be systematically abused over a period of 16 years, even though many of these victims were known to the authorities. It seems almost inexplicable that abuse on this scale could be allowed to happen. Yet in some ways the appalling saga in the South Yorkshire town was all too predictable, for it was a direct consequence of the creed of multiculturalism that holds sway across the public sector, particularly the social services. It is this enforced orthodoxy that so disastrously inhibited the Rotherham authorities from taking action against the predatory gangs of Pakistani men, and from protecting the girls, who were mainly white. Thus writes Manzoor Moghal, Chairman Of The Muslim Forum, under the heading From sex abuse gangs to jihadis, the State's fear of seeming 'racist' is letting evil thrive (emphasis added):
The ideologues of multiculturalism, clinging to their vision of harmonious diversity, might not like to face up to the reality, but without doubt the ethnicity of the abusers was a central factor in the reluctance of the State to tackle their vile activities. The report produced by Professor Alexis Jay, the distinguished former inspector of social work in Scotland, makes that unequivocally clear.
‘Almost all’ offenders were Pakistani, she writes, ‘yet some people in the council and the police wanted to play down the ethnic dimension.’
Meanwhile, frontline staff felt ‘unsure’ how to deal with the crime pattern ‘for fear of being thought racist’.
Shamefully, it is obvious from the report that the council and police put far greater emphasis on maintaining the image of successful diversity in Rotherham than on protecting children.
Professor Jay’s report states explicitly that gangs acted with impunity for 16 years because council staff not only feared accusations of racism but thought a tough approach ‘might damage community cohesion’.
Even Denis MacShane, the disgraced former Labour MP for Rotherham, who was jailed for fiddling his expenses, admitted yesterday that in his role as a constituency representative he failed to take the allegations seriously because ‘I didn’t want to rock the multicultural boat’.
Those words, along with Professor Jay’s report, show the terrible damage done by the ideology of multiculturalism which, in Rotherham, was elevated above the requirements of law enforcement and compassionate morality.
Its supporters proclaim multiculturalism as a vehicle for prosperity, vibrancy and harmony. But in truth, as we can see from the fragmentation of our urban areas, it has promoted division, separatism and distrust.
Thanks to this dogma, we no longer have a universal moral code or national identity, and the consequences can be seen all around us, whether in the rise of home-grown Islamic extremism or in the failure of too many migrant groups to learn even basic English.
The advance of multiculturalism across our civic life has been fuelled by the deepening official fixation with ‘anti-racism’.
In the same pusillanimous manner, the police and councils have been fearful of tackling the rise of jihadism on our streets, pretending that there was no real threat to Britain.
Indeed, in one notorious case, West Midlands police urged the prosecution of Channel 4 TV producers on grounds of incitement to racial hatred, for daring to make a documentary about hate preachers in Birmingham’s mosques.
This neurosis about anti-discrimination has also blighted the State’s ability to deal with gangland violence, gun crime, muggings and knife attacks perpetrated by young black men in our inner cities, a supine posture that plumbed new depths in 2011 in the riots that engulfed London after the shooting of the alleged drug dealer Mark Duggan.
It was the police’s fear of accusations of racism, bred by years of unbalanced anti-racist indoctrination, that allowed disorder to spread so rapidly across the capital. At the same time, there was a litany of excuse-making to absolve the young criminals of responsibility for their actions.
We are told that they are suffering from deprivation, marginalisation, a macho street culture and a lack of male role models, though any attempt to address these problems often leads to yet more charges of racism.
The remorseless official focus on anti-racism has been further fed by the dramatic transformation of our society through mass immigration, which over the past decade has been running at more than 500,000 new arrivals every year, with many arriving from Asia and Africa.
It is no exaggeration to describe the change as an unprecedented social revolution. White British people are in the minority across entire conurbations such as London, Luton and Slough.
For all the cheering from the multiculturalists at this demographic upheaval, we have to recognise that it has not only imposed a severe burden on our civic infrastructure, reflected in overcrowded schools and overstretched hospitals, but has led to a host of other problems including the importing of dangerous diseases such as tuberculosis and rickets, formerly thought to have been eradicated from modern Britain.
As I know from my own experience, this country has been wonderfully tolerant. Few other nations could have absorbed so many newcomers without strife or political breakdown. But that tolerance is being stretched to breaking point.
Far from promoting harmony, politically correct angst about racism by the authorities is undermining the fabric of our society. And it is innocent girls like those in Rotherham who are paying the price.
Read the entire article in The Daily Mail.
Yet another scandal in the UK
27.08.2014. Level of abuse uncovered by Alexis Jay appears to make this South Yorkshire town the nation's sex exploitation capital. The putrid mess that oozes from the 160 pages of Alexis Jay's report into child sexual exploitation in Rotherham is so thick that one gags rather than read the words. Thus reports The Guardian in Rotherham: a putrid scandal perpetuated by a broken system. The article later continues as follows (emphasis added):
It's not as if there was a lack of evidence of a growing problem on Rotherham's streets.
Internal reports from a decade ago revealed "links between child sexual exploitation and drugs, guns and criminality".
Schools raised the alert about children being picked up "by taxis, given presents and mobile phones and taken to meet large numbers of unknown males".
What allowed these crimes to continue was not just that abused children were cowed into silence or mentally enslaved by older men, but that even when they spoke out they were met by a culture of disbelief from the authorities.
Time and time again, police and social workers appear to talk of mothers being unable to deal with children "growing up".
In one instance, a girl of 12 was groomed, raped and then trafficked. The authorities "blamed the child … for placing herself at risk".
In another case an 11-year-old girl had been sexually assaulted, then a year later found drunk in a car with a suspected abuser who had taken indecent pictures of her on his phone. She was declared to be at "no risk of sexual exploitation".
Many of the children came from poorer backgrounds and troubled homes and were in care. The suspicion is that council officials and police officers considered them part of an underclass who were not so much the victims of crime as authors of their own misfortunes.
That the local administration and police knew about the problems and chose not to prevent them clearly shows something is rotten in Rotherham.
Continue reading in The Guardian.
Breitbart reports the following (emphasis added):
Q: When is the sexual abuse of children culturally, socially and politically acceptable?
A: When it's committed with industrial efficiency by organised gangs of mainly Pakistani men in English Northern towns like Burnley, Oldham and Rotherham, of course.
But obviously you're not allowed to admit this or you might sound racist. That's why, for example, in today's BBC report into the fact that at least 1400 children were subjected to "appalling" sexual abuse in Rotherham between 1997 and 2013, you have to wade 20 paragraphs in before finally you discover the ethnic identity of the perpetrators.
I doubt it, somehow. It's not as if we're talking here about sporadic instances of carefully concealed abuse which anyone could be forgiven for not having noticed. We're talking about flagrant sexual abuse on an epic scale.
The local authorities, in other words, knew exactly what was going on. Yet still they did nothing. Why?
Well we've already answered that, pretty much. It's because the kind of politically correct, left-leaning and basically rather thick people that local authorities like Rotherham Council tend to have working for them are so paralysed by modish concerns about cultural sensitivity that they have made an obscene judgement call: better to allow at least 1400 kids to be hideously abused than to be thought guilty of the far greater crimes of being thought a bit racist or accidentally offending someone.
(And this isn't an incident confined to Rotherham by the way. The same thing happened recently in Oxford, again involving men with decidedly un-Anglo-Saxon names, again over a long period of time because all the relevant authorities were scared of sounding the alarm in case they came across as racist)
Yep, these people really are that thick and warped. They've had it drilled into them - probably on courses like this one, organised by Common Purpose - that they must celebrate "diversity" at every opportunity. And if that means letting a few Pakistani men rape kids, douse them with petrol and threaten them with guns, well who are we to judge? Quite possibly it's one of those vital cultural differences that we'll be trained better to understand when we attend our next Common Purpose course with some title like Embracing The Other: Leadership Strategies For Multicultural Community Development. Till then, let's not be quick to cast the first stone, eh? After all, there may be aspects of our culture that they find equally alien and troubling. The rule of law say; respect for women; children's rights; trendy Western liberal crap like that...
Read the entire article at Breitbart.
BBC reports the following (emphasis added):
The majority of those behind the abuse were described as Asian, while the victims were young white girls.
Yet the report found that councillors failed to engage with the town's Pakistani-heritage community during the inquiry period.
Some councillors were said to have hoped the issue would "go away", thinking it was a "one-off problem".
The report said several staff members were afraid they would be labelled racist if they identified the race of the perpetrators, while others said they were instructed by their managers not to do so.
Several councillors interviewed believed highlighting the race element would "give oxygen" to racist ideas and threaten community cohesion.
Continue reading at BBC.
Threatened reporters in Gaza
19.08.2014. The Foreign Press Association is protesting “in the strongest terms the blatant, incessant, forceful and unorthodox methods employed by the Hamas authorities and their representatives against visiting international journalists in Gaza over the past month." For more background on this, see:
There is no end to their atrocities
Christian child waiting to be killed by IS (downloaded from Catholic Online).
17.08.2014 (updated 22.08.2014). Sunni tribesmen marched into desert, made to kneel and shot in the head.
Tribe made deal with IS (a.k.a. ISIS or ISIL) to be left alone but agreement collapsed.
Shocking close-up photos of splattered brains and severed heads released. 'Punishment for those who fight Allah and his Messenger is to crucify or cut off hands and feet'. From the article Lined up and executed, their severed heads put on display as a warning to others: Horrific new photographs of ISIS atrocities:
Up to 500 prisoners from the minority Yazidi faith are said to have been killed by ‘death squads’ of jihadi gunmen in recent days.
Some 40 Yazidi children are reported to be among the dead, after being driven from their homes by the brutal Islamist militant offensive in northern Iraq.
Chilling images of the victims have now emerged, some released by the group’s expertly managed propaganda machine.
Advancing Islamic State fighters have filmed themselves massacring prisoners, some of whom have been crucified or beheaded. Pictures show armed fighters, appearing to laugh over slumped bodies of dead civilians, who had been lined up and shot in the head and back.
‘The punishment of those who fight Allah and his Messenger and spread mischief on earth is to kill or crucify or cut off their hands and feet,’ the militant group declared.
There were also reports of children being beheaded, crucifixions and amputations. One said trapped Yazidi women were being raped while their husbands were slaughtered.
For photographic evidence and more text, see The Daily Mail.
- The killings have begun. The world does the least it can do. Islamic State terrorists have begun their promised killing of Christians in Mosul, and they have started with the children. According to a report via CNN, a Chaldean-American businessman has said that killings have started in Mosul and children's heads are being erected on poles in a city park.
- Our generational struggle against a poisonous ideology. Writing in The Sunday Telegraph, David Cameron warns of terrorist caliphate on the shores of the Mediterranean if Islamic State succeeds.
- How Dissimulation about Islam is Fuelling Genocide in the Middle East. Parents are throwing their children to their deaths off the mountain rather than see them die of thirst or be taken into slavery by IS.
The IS jihadis are killing the men they capture. In one recent incident 1500 men were executed in front of their wives and families. In another incident 13 Yazidi men who refused to convert to Islam had their eyes plucked out, were doused with gasoline and burned alive. When the men are killed, captured women and children are enslaved to be used for sex, deployed as human shields in battle zones, or sold to be used and abused as their new owners see fit. [...] These events ought to be sobering to the West, not least because thousands of the IS jihadis were raised and bred in the mosques of Europe, North America and Australia, not to mention the madrassas of nations such as Malaysia, Bangladesh and Indonesia. Having been formed by the theology of radical Islam in their home societies, would-be jihadis are flocking to Syria and Iraq where they seek victory or martyrdom, killing and raping as they go.
Why is this so? How did the Arab Spring, hailed by so many armchair western commentators as the next best thing for the Middle East, blossom bright red into a torrent of blood? Part of the answer is that the West is in the grip of theological illiteracy. It has stubbornly refused to grasp the implications of a global Islamic revival which has been gaining steam for the best part of a century. The Islamic Movement looks back to the glory days of conquest as Islam's finest hour, and seeks to revive Islamic supremacy through jihad and sacrifice. It longs for a truly Islamic state – the caliphate reborn – and considers jihad to be the God-given means to usher it in. This worldview was promoted in compelling, visionary terms by Indian scholar Abul A'la Maududi, whose writings continue to be widely disseminated by Islamic bookshops and mosques across the West. Mark Durie.
Legal fights over the significance of race and ethnicity
13.08.2014. The genuine ground for recognising indigenous peoples—that doing so would establish historical truth about the country’s origins—also applies to British settlement and the original Anglo nation which gave Australia its name. Thus writes Frank Salter in his article Indigenous Recognition’s Misguided Case in Quadrant Magazine:
When I first read of the proposal to recognise indigenous Australians in the Constitution, I thought: it’s about time. Recognition is the honest and empathic thing to do. If I were of indigenous descent, knowing that my country had been colonised and my people reduced from sole occupants to a small and marginalised minority, I would want my people recognised in a form that would build their pride and gain respect from other Australians. In addition the status brought by constitutional recognition would be adaptive in the biological sense of group survival. Aborigines are related genetically to one another like first cousins compared to White Australians and I know that in their position I would have fraternal feelings towards ethnic kin due to shared culture and ancestry.
Australia’s First Peoples—Aborigines and Torres Strait Islanders—have a claim to recognition in the Constitution second only to Australia’s historic nation, the continent-wide community of sentiment and shared culture, memories and homeland that awakened in the second half of the nineteenth century. That nation by now includes many people of indigenous descent and the descendants of immigrants from around the world. Like all ethnic families indigenous peoples have a vital interest in continuity and status. I understand their wish to place that interest beyond the vagaries of ideological fashion. It is right and reasonable for citizens to pursue their interests when those do not conflict with vital national interests. Like many Australians I respect indigenous aspiration for recognition and fair treatment.
Then I read the recommended changes to the referendum. These are in the Report of the Expert Panel appointed by former Prime Minister Julia Gillard. The changes are unacceptable, even if placed in the Constitution’s preamble, primarily because they fail to recognise the origins of the Australian nation. The amendments would symbolically, and legally if the panel had their way, alienate the nation from its homeland. This flaw is compounded by poor arguments. Contrary to the panel’s advice, constitutional recognition will not close the gap in indigenous health, criminality and employment. The genuine ground for recognising indigenous peoples—that doing so would establish historical truth about the country’s origins—also applies to British settlement and the original Anglo nation which gave Australia its name.
The Expert Panel’s Report is a sinister document. It is biased ideologically and ethnically against the traditional Australian nation. Its analysis is flawed by the same ideological distortions and intolerance that have plagued multiculturalism since its inception. It contains psychological and legal traps which if allowed into the Constitution will be sources of endless demands, litigation and propaganda. Social cohesion would be undermined.
This essay has three parts, which will be published in this and subsequent editions. The first summarises the Report’s recommendations and their anti-national bias, the cause of which appears to be irrationality produced by the long-running series of culture wars over race and ethnicity. Two subjects afflicted by irrationality are the causes of Aboriginal disability and the meaning of nationhood.
The second part continues to discuss irrational social analysis, looking at UN influence and the race concept. The two themes intersect in Ashley Montagu, a radical anthropologist given prominence in the Report. An examination of Montagu illuminates the culture war over ethnicity.
The third and final part of this essay begins by describing how the Expert Panel was ethnically biased, despite being appointed by an avowedly multiculturalist government. I outline fair principles by which national and indigenous origins might be recognised in appropriate relation to one another in the Constitution. By failing to recognise the historic nation, the Report falls short of these principles and should be opposed.
Read the entire article in Quadrant Online. See also:
- The Misguided Case for Indigenous Recognition in the Constitution (Part II). The Expert Panel’s irrationality is compounded by its slavish devotion to the United Nations, an organisation compromised by cultural Marxism from its early days. The Report points out that the Whitlam government ratified the UN’s International Convention on the Elimination of All Forms of Racial Discrimination (UNCERD) and that signatories are obliged to legislate accordingly. However, it does not report that in signing the Convention, the Whitlam government regretted that it could not criminalise all the acts covered by Article 4(a) of the Convention, such as expressing opinions likely to promote racial discrimination, but undertook to do so “at the first suitable moment”. Neither does the Report acknowledge the obvious threat this article poses to civil liberties. Although the panel recommended a constitutional prohibition only of government discrimination, in its discussion it implied that individual discrimination should be suppressed, again based on the UN: “The Charter of the United Nations … provides a clear foundation for the international prohibition of racial discrimination.” The Report respectfully cites several UN documents, including the 2007 Declaration on the Rights of Indigenous Peoples (UNDRIP). The Expert Panel sought out principles it considered authoritative—and sometimes mandatory due to treaty obligations—as guides and spurs to recognising indigenous peoples in the Constitution.
- The Misguided Case for Indigenous Recognition (Part III).
Frank Salter is an Australian urban anthropologist and ethologist who studies organisations and society using the methods and concepts of behavioural biology.
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