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The deep Crisis of the West
16.02.2019. While journalists are getting pink slips across the country, the Washington Post decided to dump a boatload of cash for a Super Bowl image ad that tried to portray the news media as national heroes. Here's a better, and much cheaper, idea to restore the industry's shattered reputation: Be less blatantly partisan. Thus reads the introduction to the recent IBD editorial The Press Needs More Than A Super Bowl Ad To Fix Its Plunging Credibility:
In the 60-second ad, Tom Hanks intones about the importance of journalists against the backdrop of historic events. Thankfully, during these times, the ad says, "There's someone to gather the facts. To bring you the story. No matter the cost. Because knowing empowers us. Knowing helps us decide. Knowing keeps us free."
The problem with journalists today, however, is that they aren't interested in gathering facts or empowering the public with knowledge. Instead, they are interested mainly in pushing their agenda — a basic failing of the profession brought into high relief over the past two years.
Is anyone in the mainstream press paying attention? Apparently not, since they seem to think that the only problem they have is too few image ads.
So, here's a question for the folks at the Washington Post:
How does "knowing help us decide" when the press clearly isn't helping the public "know," but is instead trying to force decisions by spinning stories, massaging facts and pushing an agenda?
The Post would have done journalists — to say nothing of the public at large — a real service if, instead of blowing millions of dollars on a Super Bowl ad, they had put that money into dealing with media bias. They could start by teaching journalists not to be propagandists for the far left wing of Democratic Party.
Read the entire editorial at Investor's Business Daily.
Even fair-minded criticism is branded as racism and islamophobia
16.02.2019. Speaking and writing about Islam today requires discretion, sensitivity, and a good grasp of facts. Doing this is harder in most European countries than it is in the United States, where the First Amendment insists on powerful free speech rights. The need for sensitivity stems from the almost universal condemnation of "Islamophobia", a mainly good-hearted response to democratic worries that innocent Muslims may be targeted with violence or hate speech, even as many (but far from all) seek to integrate themselves and their families into Western society. Thus begins Dr. Denis MacEoin his article Religion vs. Free Speech:
Raw Islamophobia, like raw prejudice by and against any group, is of course racist, unacceptable and most often expressed by hate groups on the far right of politics. At the same time, it is not surprising that many people will build their attitudes towards Muslims on a perception prompted by Islamist terror attacks, radical Muslim antagonism to Western societies, or uneasiness about Muslims who choose to dress in ways that do not conform to Western norms. The confusion caused also creates problems for many people who have reasonable concerns about Islam as a religion and a political ideology.
The problem is that even fair-minded and non-racist authors, websites, members of the media and others end up being tarred with the same brush and condemned as malicious racists themselves. This creates a distorted perception of what has been termed "two Islamophobias," one hateful, the other respectable. The latter, of course, is not Islamophobia at all, any more than presenting a rational critique of any other religion, political thought, or ideology is racist, hate-driven or undemocratic.
We must indeed paint a positive picture of what so many Muslims contribute to their host societies. We should, for example, celebrate the way in which Muslim-Americans in Philadelphia launched an appeal that raised over $100,000 to help repair two Jewish cemeteries that had been vandalized. Or the Muslim veteran in Arkansas who volunteered to stand guard with others at any Jewish site that was threatened with attack.
We must, however, never fear speaking out against Muslim extremists who express hatred for Jews and who quote verses from the Qur'an or incidents from Islamic history in support of their bias. We must do so in measured words, citing real cases of radical Muslim anti-Semitism or anti-Western sermons or calls for violence based on interpretations of shari'a law or Islamic scripture.
Ironically, if we speak out too forcefully, the result can be counterproductive, making it unlikely that the people we would like to convince in politics, the churches, the media, or the mainstream will agree with our views. The extremist nature of some anti-Muslim agitators in the UK, for example, has had the effect of making it hard for many people to take in what they say.
What happens, then, is the exact opposite of what real Islamophobes claim they want, instead causing serious concerns about Islam to be dismissed. It is probably more constructive for everyone who speaks and writes about Islam and Muslims to do so in a measured and well-informed way.
Trevor Phillips, "a son of immigrants", the founding chair of Britain's Equality and Human Rights Commission, and a man profoundly disillusioned by the failure of so many ethnic and religious groups to integrate into British society, wrote an essay, Race and Faith: The Deafening Silence, in which he denounces official failure to face up to the divisions that have opened up in the UK following widening levels of immigration and "superdiversity". Phillips, long the country's best-known defender of multiculturalism, says the collapse of positive diversity had been because of two things: silence about divisions and loud denials that any problems existed at all. Serious critics of Islam need to join their voices to Phillips's, and others who tackle problems openly. To do that, we have to stand -- as he has done -- against all forms of extremism, both religious and secular.
Read the entire article (with lots of links to further reading) at Gatestone Institute.
Dr. Denis MacEoin lectured in Arabic and Islamic Studies at the UK's Newcastle University. He is the author of approximately 40 books and reports. He serves as a Distinguished Senior Fellow at the Gatestone Institute.
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